We believe that dispensations are distinct administrations of God in human history in which the purpose of God is revealed through divine revelation. Human history is a sequence of divine administrations each having unique characteristics, as well as certain functions in common with other ages. God administers through delegated authority in each dispensation. Each designated authority, such as Israel in the Age of Israel and the Church in the Church Age, is to teach the gospel and explain God's purpose and will to mankind (Romans 3:2; Acts 15:14; Ephesians 3:2). The essence of dispensationalism is a consistent distinction between God's plan and purposes for Israel and his plan and purpose for the Church; a literal, plain system of interpretation applied to every area of Scripture, and an understanding that all of human history has the glory of God as its ultimate purpose. We reject the development known as Progressive Dispensationalism.
Rapture of the church
We believe in the blessed hope which is the personal, bodily, physical return of Jesus Christ in the clouds for His bride, the Church (Titus 2:11–14). He will return before the seven year tribulation period also known as "Daniel's Seventieth Week" or "Jacob's Trouble." He will appear in the clouds and the church will rise to meet Him in the air (1 Thessalonians 4:13-15). His return is imminent, "at any moment," for no prophecy need be fulfilled prior to His return. The rapture is said to occur in the twinkling of an eye (1 Corinthians 15:51–54). During which time the bodies of all spiritually born again believers will be changed into resurrection bodies and the dead in Christ shall rise first followed by the living believers. All unbelievers will remain on the earth to go into the tribulation period. Because Christ delivers His church at the rapture no believer will ever experience, participate in, or suffer any part or portion of the tribulation period (Revelation 3:10).
The last seven years of the Age of Israel is called the tribulation. It begins after the rapture of the church when the Antichrist signs a peace treaty with the nation Israel. This age is characterized as a time of judgment upon unbelievers (Revelation 5–19). Mankind has rebelled against the Lord and refused to accept Jesus Christ as the Savior therefore God's wrath begins to be poured out immediately after the rapture. The tribulation is also called the seventieth week of Daniel (Daniel 9:27) and the time of Jacob's trouble (Jeremiah 30:7, Matthew 24:15–21, Revelation 6:1–17) since it is also a time of judgment upon Israel.
We believe that anyone who accepts the free gift of salvation through faith alone in Christ alone receives eternal life at the point of faith or belief. As a child of God (John 1:12), member of the royal family of God and royal priest (1 Peter 2:5–7, 9) each believer is eternally secure in Christ. At no time can a believer forfeit his salvation by irresponsible, neglectful behavior, or any sin of the mind, speech, and behavior. Eternal security is based upon God's hold on us, not our hold upon Him (John 10:28–29; Jude 1:24).
Since we are saved by faith it is an act of God's grace to give eternal life (Ephesians 2:8–9; Titus 3:5). Therefore, it is God's responsibility to keep us in His love in which He is absolutely capable (Romans 8:38–39). Even if we fall away into sin and deny our salvation, the Lord cannot deny us our salvation although He will deny us rewards (2 Timothy 2:11–13). Believers are assigned titles such as "holy", "beloved", and "elect" to indicate their eternal security in Christ (Colossians 3:12; Ephesians 1:7, 2:8–20).